As Panteras Em Nome Do Pai E Da Filha Review

Janaína is one of dozens of women now organizing under a new, informal banner: (Daughters of the Panthers). They are lawyers, psychologists, programmers, and community organizers. Their logo is not a snarling cat, but a panther’s silhouette cradling a child. The Daughter’s Strategy The original Panthers were confrontational. These daughters are strategic .

“The fathers taught us to be brave,” Janaína says. “But they didn’t always teach us to be safe. We are teaching our daughters both.”

There is a photograph that circulates in the underground archives of Brazil’s Black movement: a man with a raised fist, an afro like a lion’s mane, a leather jacket with a painted panther. Beside him, a girl of maybe seven, her own fist raised—not in imitation, but in inheritance. as panteras em nome do pai e da filha

— End of feature —

“My father gave me his name, but I give it new meaning,” says , 41, a photographer documenting the movement. “He believed in armed resistance. I believe in armed existence . Showing up. Being visible. That is the revolution now.” Janaína is one of dozens of women now

“My father was arrested three times before I turned ten,” says , 34, a public defender in Salvador. “He never told me to hate. He told me to prepare. ‘The system will try to break your body,’ he said. ‘So build a mind it cannot touch.’”

In the Name of the Father and the Daughter: The Rise of a New Generation of Black Panthers “But they didn’t always teach us to be safe

Today, Carolina is a doctoral candidate in political philosophy at USP. Her dissertation? “Afrofuturism and the Daughter’s Gaze.”

In the 1970s and 80s, Black Panther–inspired movements emerged across Latin America—not as a copy of Oakland, but as a local cry against police terror, land theft, and state neglect. In Brazil, groups like the Movimento Negro Unificado (MNU) and Pantheras Negras (an unofficial, localized network) were led largely by men. They faced torture, exile, and death.

“I am not continuing his fight,” she says carefully. “I am translating it. He spoke the language of the bullet. I speak the language of the ballot and the brief. Same war, different weapon.” The movement’s quiet power lies in its rejection of two extremes: total pacifism (which ignores history) and machismo (which repeats it).